Noting that kindness is of divine origin, Father Faber says of God: “He meant the world to be a happy world, and kindness means it also. He gave it the power to be happy, and kindness was a great part of that very power. By His benediction He commanded creation to be happy; kindness, with its usual genial spirit of accommodation, now tries to persuade a world which has dared to disobey a Divine command.”
Kindness “sets to work to cleanse what is defiled and to restore what is defaced. It sorrows over sin, but, like buoyant-hearted men, it finds in its sorrow the best impulse of its activity. It is labouring always in ten thousand places, and the work at which it labours is always the same—to make God’s world more like His original conception of it. . . . It is constantly winning strayed souls back to Him, opening hearts that seemed obstinately closed, enlightening minds that had been wilfully darkened, skilfully throwing the succours of hope into the strongholds that were on the point of capitulating to despair, lifting endeavour from low to high, from high to higher, from higher to highest.”
“We often begin our own repentance by acts of kindness, or through them. Probably the majority of repentances have begun in the reception of acts of kindness, which, if not unexpected, touched men by the sense of their being so undeserved. Doubtless the terrors of the Lord are often the beginning of that wisdom which we name conversion; but men must be frightened in a kind way, or the fright will only make them unbelievers. Kindness has converted more sinners than either zeal, eloquence, or learning; and these three last have never converted anyone unless they were kind also.”
And Father Faber makes this observation about kindness: “Yet while it lifts us so high, it sweetly keeps us low. For the continual sense which a kind heart has of its own need of kindness keeps it humble. There are no hearts to which kindness is so indispensable as those that are exuberantly kind themselves.”
Quotations from Frederick William Faber, Kindness (London: R. & T. Washbourne, 1901).